True vital being

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Mother's organ music
January 17, 1954 – “Meditation of the Spiritual Warrior”

(Sri Aurobindo:) “When these are manifest, then you are aware of a double existence in you; that behind is always calm and strong, that on the surface alone is troubled and obscure.”[1]

(Sri Aurobindo:) “The surface vital is narrow, ignorant, limited, full of obscure desires, passions, cravings, revolts, pleasures and pains, transient joys and griefs, exultations and depressions. The true vital being on the contrary is wide, vast, calm, strong, without limitations, firm and immovable, capable of all power, all knowledge, all Ananda. It is moreover without ego, for it knows itself to be a projection and instrument of the Divine; it is the divine Warrior, pure and perfect; in it is an instrumental Force for all divine realisations.”[2]

(Sri Aurobindo:) “The true vital consciousness is one in which the vital makes full surrender, converts itself into an instrument of the Divine, making no demand, insisting on no desire, answering to the Mother’s force and to no other, calm, unegoistic, giving an absolute loyalty and obedience, with no personal vanity or ambition, only willing to be a pure and perfect instrument, desiring nothing for itself but that the Truth may prevail within itself and everywhere and the Divine Victory take place and the Divine Work be done.”[3]

(Sri Aurobindo:) “When the true vital being comes forward, it is something wide and strong and calm, an unmoved and powerful warrior for the Divine and the Truth repelling all enemies, bringing in a true strength and force and opening the vital to the greater Consciousness above.” [4]

“Sweet Mother, it is written here: “A... submission... of the inner Warrior who fights against obscurity and falsehood.”[5] Who is this ‘inner Warrior’?

(Mother:) It is the vital being when it is converted. The vital turned completely to the Divine is like a warrior. It has even the appearance of a warrior. The vital is the place of power and it is this power which impels it to fight, which can fight and conquer, and of all things this is the most difficult, for it is precisely these very qualities of fighting which create in the vital the sense of revolt, independence, the will to carry out its own will. But if the vital understands and is converted, if it is truly surrendered to the divine Will, then these fighting capacities are turned against the anti-divine forces and against all the darkness which prevents their transformation. And they are all-powerful and can conquer the adversaries. The anti-divine forces are in the vital world; from there, naturally, they have spread out into the physical, but their true seat is in the vital world, and it is the converted vital force which has the true power to vanquish them. But of all things this conversion is the most difficult.”[6]

(Mother:) “Another remarkable sign of the conversion of your vital, owing to Agni’s influence, is that you face your difficulties and obstacles with a smile. You do not sit any more in sackcloth and ashes, lamenting over your mistakes and feeling utterly crestfallen because you are not at the moment quite up to the mark. You simply chase away depression with a smile. A hundred mistakes do not matter to you: with a smile you recognise that you have erred and with a smile you resolve not to repeat the folly in the future. All depression and gloom is created by the hostile forces who are never so pleased as when throwing on you a melancholy mood. Humility is indeed one thing and depression quite another, the former a divine movement and the latter a very crude expression of the dark forces. Therefore, face your troubles joyously, oppose with invariable cheerfulness the obstacles that beset the road to transformation. The best means of routing the enemy is to laugh in his face! You may grapple and tussle for days and he may still show an undiminished vigour; but just once laugh at him and lo! he takes to his heels. A laugh of self-confidence and of faith in the Divine is the most shattering strength possible — it disrupts the enemy’s front, spreads havoc in his ranks and carries you triumphantly onwards.
         The converted vital feels also a joy in the process of realisation. All the difficulties implied in that process it accepts with gusto, it never feels happier than when the Truth is shown it and the play of falsehood in its lower nature laid bare. It does not do the Yoga as if carrying a burden on its back but as if it were a very pleasurable occupation. It is willing to endure the utmost with a smile if it is a condition of the transformation. Neither complaining nor grumbling, it endures happily because it is for the sake of the Divine that it does so. It has the unshakable conviction that the victory will be won.”[7]

  1. Letters on Yoga - I, p.185, “The Vital Being and Vital Consciousness”
  2. Ibid.
  3. Ibid., p.186
  4. Letters on Yoga – III, p.356
  5. “A glad and strong and helpful submission is demanded to the working of the Divine Force, the obedience of the illumined disciple of the Truth, of the inner Warrior who fights against obscurity and falsehood, of the faithful servant of the Divine.” (The Mother, p.5)
  6. Questions and Answers 1954, p.203
  7. Questions and Answers 1929-1931, p.138

See also