Kena and Other Upanishads
(Sri Aurobindo:) “The Kena addresses itself to the soul still attracted by the external life, not yet wholly awakened nor wholly a seeker; it begins therefore with the Brahman as the Self beyond Mind and proceeds to the Brahman as the hidden Lord of all our mental and vital activities, because it has to point this soul upward beyond its apparent and outward existence.”[1]
Part One: Translations and Commentaries Published by Sri Aurobindo
Part Two: Translations and Commentaries from Manuscripts
- Section One. Introduction
On Translating the Upanishads 163
- Section Two. Complete Translations (circa 1900 – 1902)
The Prusna Upanishad of the Athurvaveda 175 The Mandoukya Upanishad 193 The Aitereya Upanishad 197 Taittiriya Upanishad 206
- Section Three. Incomplete Translations and Commentaries (circa 1902 – 1912)
Svetasvatara Upanishad 235 Chhandogya Upanishad 250 Notes on the Chhandogya Upanishad 258 The Brihad Aranyak Upanishad 268 The Great Aranyaka: A Commentary on the Brihad Aranyak Upanishad 273 The Kaivalya Upanishad 288 Nila Rudra Upanishad 290
- Section Four. Incomplete Commentaries on the Kena Upanishad (circa 1912 – 1914)
Kena Upanishad: An Incomplete Commentary 297 A Commentary on the Kena Upanishad 311 Three Fragments of Commentary 313 Kena Upanishad: A Partial Translation with Notes 315
- Section Five. Incomplete Translations of Two Vedantic Texts (circa 1900 – 1902)
The Karikas of Gaudapada 319 Sadananda’s Essence of Vedanta 330
Part Three: Writings on Vedanta
Four Fragments 337 The Spirit of Hinduism 340 The Philosophy of the Upanishads 345 An Incomplete Work of Vedantic Exegesis 400 The Religion of Vedanta 413 Evolution in the Vedantic View 414 The Means of Realisation 421 A Fragmentary Chapter for a Work on Vedanta 424 God and Immortality 433
Notes are paraphrased from the “Publisher's Note” and “Note on the Texts”.
See also