- “It is often said in fairy tales that a treasure is guarded by serpents. Is this true?
“Yes, but it is not a physical serpent, it is a vital serpent. The key to the treasures is in the vital world and it is guarded by an immense black serpent — a tremendous serpent, ten times, fifty times larger than an ordinary one. It keeps the gates of the treasure. It is magnificent, black, always erect and awake. I happened once to be standing before it (usually these beings obey me when I give them an order), and I said to it, “Let me pass.” It replied, “I would willingly let you pass, but if I do, they will kill me; so I cannot let you pass.” I asked, “What must I bring you in order to gain entrance?” It said, “Oh, only one thing would oblige me to give way to you: if you could become master of the sex impulse in man, if you succeeded in conquering that in humanity, I could no longer resist, I would allow you to pass.”
It has not yet allowed me to pass. I must admit that I have not fulfilled the condition, I have not been able to obtain such a mastery of it as to conquer it in all men.
That is quite difficult.
- Before cutting one’s relations with beings who are linked with a vital entity, one must be sure of their connection. How can one be sure?
Evidently it is difficult to know, unless one has direct vision of the vital, that is to say, unless one is able to see directly into the vital world. I have seen many, many times... that two things may happen, and generally do happen. When, for some reason or other, you do not agree with someone — if there is a conflict of interests, if there has been a quarrel — there is a tendency to say of him, “He is a vital being.” One ought to mistrust oneself first, and afterwards what the other says. There is another case, still more interesting: I knew two persons at least who were not only under the vital influence but incarnations of beings of the vital world. Well, it was these very persons who constantly denounced others as possessed by beings of the vital world! So then, it is better not to jump to conclusions. There are instances where ignorance is better than half-knowledge, for if you do not know that you are dealing with a being of the vital world, you can act as you do with an ordinary human being, that is, protect yourself sufficiently, not give yourself up if it is an enemy, be on your guard, have great patience. And afterwards you don’t pay any attention to what this man does or does not do to you. Only those who possess a perfected vital being and are completely disinterested can tell you, “This person or that one is a dangerous being.””