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“Satyendra: It is supposed that while cow's milk is good, buffalo's milk makes the brain dull. Doctors don't prescribe it. Why don't you take milk. Sir?

Sri Aurobindo: Because I don't care to.

Satyendra: It is very good for the blood.

I have plenty of blood, I think.

Dr. Becharlal: Milk is said to be good for spirituality.

It is no better than Nirod's brinjal. (Laughter) The Mother and I don't take milk. There are many people who have taken milk for many years — even ten years — but I don't know that they have progressed spiritually. Punnuswamy, who was suffering from an ulcer, took nothing but milk.

Dr. Becharlal: Milk is believed to be an ideal food.

I have no idea.

Nirodbaran: Dr. Becharlal is rather fond of milk.”[1]

(Mother:) “When one has developed this body-consciousness, one can have a very clear perception of the opposition between the different kinds of consciousness. When the body needs something and is aware that this is what it needs, and the vital wants something else and the mind yet another, well, there may very well be a discussion among them, and contradictions and conflicts. And one can discern very clearly what the poise of the body is, the need of the body in itself, and in what way the vital interferes and destroys this equilibrium most often and harms the development so much, because it is ignorant. And when the mind comes in, it creates yet another disorder which is added to the one between the vital and the physical, by introducing its ideas and norms, its principles and rules, its laws and all that, and as it doesn’t take into account exactly the needs of the other, it wants to do what everybody does. Human beings have a much more delicate and precarious health than animals because their mind intervenes and disturbs the equilibrium. The body, left to itself, has a very sure instinct. For instance, never will the body if left to itself eat when it doesn’t need to or take something which will be harmful to it. And it will sleep when it needs to sleep, it will act when it needs to act. The instinct of the body is very sure. It is the vital and the mind which disturb it: one by its desires and caprices, the other by its principles, dogmas, laws and ideas.”[2]

  1. Talks with Sri Aurobindo (Vol. 2), p.518, 1 March 1940
  2. Questions and Answers 1953, p.294

See also