Bad thoughts
- “Why do bad thoughts come?
Haven’t I told you why bad thoughts come?... For as many reasons as there are bad thoughts! Each one comes for its own special reason: it may be through affinity, it may be just to tease you, it may be because you call them, it may be because you expose yourself to attacks, it may be all this at once and many more things besides.
Bad thoughts come because there is something corresponding somewhere within you; otherwise you might see something passing like that, but they would not come inside you. I suppose the question means: why do you suddenly think something bad? Because the stages are very different. I have already explained to you that the mental atmosphere is worse than any public place when a crowd is there: innumerable ideas, thoughts of all kinds and all forms criss-cross in such a complicated tangle that it is impossible to make out anything precise. Your head is in the midst of it, and your mind even more so: it bathes in it as one bathes in the sea. And all this comes and goes, passes, turns, collides, enters, goes out.... If you were conscious of the mental atmosphere in which you live, obviously it would be a little maddening! I think personal cerebral limits are quite necessary as a filter, for a very long time in life.
To be able to get out of all that and live fully in the mental atmosphere as it is, seeing it as it is — it is the same for the vital atmosphere, by the way; that is perhaps yet uglier! — to live in it and see it as it is, one must be strong, one must have a very steady sense of inner direction. But in any case, whether you see it or not, whether you feel it or not, it is a fact, it is like that.”[1]
“April 2 [1914].
Doubt as to R’s theories which are assailing the mind, e.g. theory of kama and ego as the seed of the world. Promise of a sortilege in reply.
Sortilege.
- (1) मनसैवेदमाप्तव्यं नेह नानास्ति किचंन ।
- मृत्योः स मृत्युं गच्छति य इह नानेव पश्यति ।।[2]
- (2) यतश्र्चोदेति सूर्यो अस्तं यत्र च गच्छति ।
- ↑ Questions and Answers 1956, p.207
- ↑ “Through the mind alone is Brahman to be realized. There is in It no diversity. He goes from death to death who sees in It, as it were, diversity.” (ref)
- ↑ “He from whom the sun riseth and to whom the sun returneth, and in Him are all the Gods established, – none passeth beyond Him. This is the thing thou seekest.” (ref)
- ↑ “What is in this world is also in the other, and what is in the other, that again is in this; who thinketh he sees difference here, from death to death he goeth.” (ref)
- ↑ Record of Yoga, p.425
See also