Sarojini Ghose
(Sarojini in an appeal for funds for Sri Aurobindo after his arrest:)
“My countrymen are aware that my brother Aravinda Ghose stands accused of a grave offence. But I believe, and I have reason to think that the vast majority of my countrymen believe, that he is quite innocent. I think if he is defended by an able counsel he is sure to be acquitted. But as he has taken a vow of poverty in the service of the Motherland, he has no means to engage the services of an eminent Barrister-at-law. I am, therefore, under the painful necessity of appealing to the public spirit and generosity of my countrymen on his behalf. I know all my countrymen do not hold the same political opinions as he. But I feel some delicacy in saying that probably there are few Indians who do not appreciate his great attainments, his self-sacrifice, his single-minded devotion to the country's cause and the high spirituality of his character. These embolden me, a woman, to stand before every son and daughter of India for help to defend a brother, – my brother and theirs too.
Contributions should be sent either to me at 6, College Square, Calcutta or to my Solicitors Messrs. Mamal and Agarwala, No. 3, Hastings Street, Calcutta.”[1]
(T. Kodandarama Rao:) “With the commencement of the French Legislative Assembly [in 1922], some members came from Chandernagore and some stayed with the Master. It was a festive time for us then in the sense that they would bring with them delicious sweets including the famous Bengali ‘sandeshes’, and we would have good feasts with them and lively talks about the happenings in Bengal and other places. The Master's sister, Srimati Sarojini Devi, Motilal Roy, an ardent disciple from Chandernagore and his wife, and others came in 1922, and stayed for sometime and went away. Sarojini was like Sri Aurobindo in her physical features, and was fair, sweet-tempered and cool-headed.”[2]
(Sri Aurobindo letter to Barin, 1923:)
“As to Sarojini it is out of the question that she should come here. Make it plain to her that the Yoga I am doing now is much too difficult for her. Her coming here would be a waste of time and money. If she is in earnest about Sadhana she must begin with something much more easy. The first thing for her is to study these things, understand, get her mind prepared and begin with turning herself Godward, elimination of egoistic movements and perhaps doing works in the spirit of Karma Yoga; a meditation active and not passive with these things as the object is all she can safely try at the beginning. I have of course no objection to her turning to Theosophy if she is drawn that way. But for her to come into the concentrated atmosphere here just now would not be good for her and it would be disturbing to us. Please stop her coming here by whatever means you can.”[3]
- ↑ A. B. Purani, The Life of Sri Aurobindo, p.109
- ↑ T. Kodandarama Rao, “At the Feet of the Master: Reminiscences”, p.35
- ↑ Autobiographical Notes and Other Writings of Historical Interest, p.351
See also