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“The word [‘self-determination’] is in itself a happy discovery, a thought-sign of real usefulness. For it helps to make definite and manageable what was apt till now to be splendidly vague and nebulous. Its invention is a sign at once of a growing clarity of conception about this great good which man has been striving to achieve for himself through the centuries, as yet without any satisfying success to boast of anywhere, and of the increasing subjectivity of our ideas about life. This clarity and this subjectivity must indeed go together; for we can only get good hold of the right end of the great ideas which should govern our ways of living when we begin to understand that their healthful process is from within outward”[1]

“Liberty in one shape or another ranks among the most ancient and certainly among the most difficult aspirations of our race: it arises from a radical instinct of our being and is yet opposed to all our circumstances; it is our eternal good and our condition of perfection, but our temporal being has failed to find its key. That perhaps is because true freedom is only possible if we live in the infinite, live, as the Vedanta bids us, in and from our self-existent being; but our natural and temporal energies seek for it at first not in ourselves, but in our external conditions. This great indefinable thing, liberty, is in its highest and ultimate sense a state of being; it is self living in itself and determining by its own energy what it shall be inwardly and, eventually, by the growth of a divine spiritual power within determining too what it shall make of its external circumstances and environment; that is the largest and freest sense of self-determination.”[2]

“There are people who can stand on their own legs. They do a thing because they find that it is good to do it. They offer themselves freely to the guru and take his guidance. But all the time it is a free movement. There are others who are slaves. They always want to have a social or official recognition for what they do. They can have self-confidence only if some authority recognises them. This is the slave mentality.”[3]

  1. War and Self-Determination, p.623, “Self-Determination”
  2. Ibid.
  3. Words of the Mother – III, p.61

See also