Powers as beings

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“Have all psychic beings the same origin?

This is how things happen. The origin of the psychic life, the divine Presence in Matter is one and the same, that’s understood, but there are beings in the higher world who have never taken a body upon earth and who want to act there, have a terrestrial action. So they wait till some psychic beings attain their full development and unite with them to do some work according to their nature. Their consciousness is added to the psychic consciousness upon earth. These are beings who have never taken birth here, beings who materialised themselves more and more as the creation proceeded. They are perhaps the first emanations, beings sent into the universe for special reasons — men call them “gods” or “demi-gods”. So, one of these beings may have chosen, for some special reason, a psychic being in formation — he helps it, follows its development and, when this psychic is sufficiently ready and sufficiently strong to be able to support the identification, he unites with it, identifies with it to do some work upon earth. This is not very frequent, but it has happened and still happens. You find stories in ancient traditions about gods incarnating upon earth; some mythologies speak of them. That corresponds to something true. But all psychic beings are not necessarily united with a being of the higher planes.”[1]


(Alok Pandey:) “When the gods begin to incarnate, it swells the ego.”[2]


(Champaklal:) “While giving Sri Aurobindo’s lunch dish to me after he had finished, Mother said: “The Being we want to manifest in you demands your complete surrender. He is one of four brothers. He wants to manifest in you and is waiting for you to be ready. And that Being wishes that I should work in you.”

*

On another day she said: “The Being has entered into you.”

*

The next day, she said: To bring down Immortality four pillars are needed. Of them

Purity is Kanai,
Faith is Tirupati,
Adoration is Rajangam,
Aspiration is Champaklal.”[3]


[To Satprem:]
“Yours is more than a psychic being. As I have told you, your psychic being is accompanied by something which has come for a special purpose, with a particular intellectual power – a luminous, conscious power – which has come from regions higher than the mind, regions Sri Aurobindo calls the Overmind, to do a special work. It is here (gesture enveloping the chest and head) and, along with the psychic, it's trying to organize everything. This, in your psychic, is what you are feeling. It must have great power.... Don't you feel a kind of luminous force?

Oh, yes, I feel it!

Well, that's what it is.”[4]


“The next morning, throughout the distribution, someone else seemed to have taken possession of my body and to be doing what had to be done, taking care of all the difficulties; I was comfortable, serene, simply like a carefree spectator. I had nothing to worry about, someone was.... (What ‘someone’? Someone, something, I don't know, there's no more difference, it's not delineated like that any more; but anyway, it was a being, a force, a consciousness — perhaps a part of myself, I don't know; none of this is clear-cut; it's quite precise, but not divided, very smooth — [Mother makes a rounded gesture] — no breaks.) Something, then, a will or a force or a consciousness — plainly a power — had taken possession of the body and was doing all the work, looking after everything. I was witnessing everything, smiling. But it's gone now.”[5]





See also