News & Notes 729:House of Mother's Agenda
The phenomenon of which you speak is normal to human nature. People are drawn together or one is drawn to another by a certain feeling of affinity, of agreement or of attraction between some part of one’s own nature and some part of the other’s nature. At first this only is felt; one sees all that is good or pleasant to one in the other’s nature and even attributes, perhaps, qualities to him that are not there or not so much there as one thinks. But with closer acquaintance other parts of the nature are felt with which one is not in affinity — perhaps there is a clash of ideas or opposition of feelings or conflict of two egos. If there is a strong love or friendship of a lasting character, then one may overcome these difficulties of contact and arrive at a harmonising or accommodation; but very often this is not there or the disagreement is so acute as to counteract the tendency of accommodation or else the ego gets so hurt as to recoil. Then it is quite possible for one to begin to see too much and exaggerate the faults of the other or to attribute things to him of a bad or unpleasant character that are not there. The whole view can change, the good feeling change into ill-feeling, alienation, even enmity or antipathy. This is always happening in human life. The opposite also happens, but less easily — i.e. the change from ill-feeling to good feeling, from opposition to harmony. But of course ill-opinion or ill-feeling towards a person need not arise from this cause alone. It happens from many causes, instinctive dislike, jealousy, conflicting interests, etc.
One must try to look calmly on others, not overstress either virtues or defects, without ill-feeling or misunderstanding or injustice, with a calm mind and vision.
Letters on Yoga - IV, p.300
All that of course is not love, but self-love. Jealousy is only an ugly form of self-love. That is what people do not understand — they even think that demands and jealousy and wounded vanity are signs of love or at least natural attendants of it.
Letters on Yoga - IV, p.245
There are a number of women who can love with the mind, the psychic, the vital (the heart), but they shrink from a touch on the body and even when that goes, the physical act remains abhorrent to them. They may yield, under pressure, but it does not reconcile them to the act which always seems to them animal and degrading. Women know this, but men seem to find it hard to believe it; but it is perfectly true.
Letters on Yoga - IV, p.493
Abnormal is a word which you can stick on anything that is not quite common, cheap and ordinary. In that way genius is abnormal, so is spirituality, so is the attempt to live by high ideals. The tendency to physical chastity in women is not abnormal, it is fairly common and includes a very high feminine type.
The mind is the seat of thought and perception, the heart is the seat of love, the vital of desire — but how does that prevent the existence of mental love? As the mind can be invaded by the feelings of the emotional or the vital, so the heart too can be dominated by the mind and moved by mental forces.
There is a vital love, a physical love. It is possible for the vital to desire a woman for various vital reasons without love — in order to satisfy the instinct of domination or possession, in order to draw in the vital forces of a woman so as to feed one’s own vital or for the exchange of vital forces, to satisfy vanity, the hunter’s instinct of the chase etc. etc. This is often called love, but it is only vital desire, a kind of lust. If however the emotions of the heart are awakened, then it becomes vital love, a mixed affair with any or all of these vital motives strong, but still vital love.
There may too be a physical love, the attraction of beauty, the physical sex-appeal or anything else of the kind awakening the emotions of the heart. If that does not happen, then the physical need is all and that is sheer lust, nothing more. But physical love is possible.
In the same way there can be amental love. It arises from the attempt to find one’s ideal in another or from some strong mental passion of admiration and wonder or from the mind’s seeking for a comrade, a complement and fulfiller of one’s nature, a sahadharmī, a guide and helper, a leader and master or from a hundred other mental motives. By itself that does not amount to love, though often it is so ardent as to be hardly distinguishable from it and may even push to sacrifice of life, entire self-giving etc. etc. But when it awakes the emotions of the heart, then it may lead to a very powerful love which is yet mental in its root and dominant character. Ordinarily, however, it is the mind and vital together which combine; but this combination can exist along with a disinclination or positive dislike for the physical act and its accompaniments. No doubt if the man presses, the woman is likely to yield, but it is à contre-coeur, as they say, against her feelings and her deepest instincts.
It is an ignorant psychology that reduces everything to the sex-motive and the sex-impulse.
Letters on Yoga - IV, p.492
|The Ponder Corner:||“Happiness is as contagious as gloom — and nothing can be more useful than to pass on to people the contagion of a true and deep happiness.”|
Words of the Mother - II, p.180
- This is from the man’s viewpoint — but the woman also has her vital motives.