News & Notes 693:House of Mother's Agenda

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693 icon.jpg   News & Notes 693
1 April 2017



House of Mother's Agenda


How is the Supermind going to act? What should be done to receive it? In what form will it manifest?

I have answered as best I could. But it so happens that in Sri Aurobindo’s book On the Veda there is a note on a certain page, and in this note he answers these questions. I always tell people: if you were to take a little trouble to read what Sri Aurobindo has written, many of your questions would become useless, for Sri Aurobindo has already answered them. However, people probably have neither the time nor the patience nor the will, nor all that is needed, and they don’t read. The books are published, they are even, I believe, generously distributed, but few read them. Anyway, here is Sri Aurobindo’s answer. Try to think, and if you have a special question to ask I shall answer it.

Listen:

“The supramental world has to be formed or created in us by the Divine Will as the result of a constant expansion and self-perfecting.”*

That is to say, to hope to receive, use and form in oneself a supramental being, and consequently a supramental world, there must first of all be an expansion of consciousness and a constant personal progress: not to have sudden flights, a little aspiration, a little effort, and then fall back into somnolence. This must be the constant idea of the being, the constant will of the being, the constant effort of the being, the constant preoccupation of the being.

If for five minutes in the day you happen to remember that there is something in the universe like the supramental Force, and that, after all, “it would be nice if it manifested in me”, and then all the rest of the time you are thinking of something else and are busy with other things, there is not much chance that it would come and do any serious work in you. Sri Aurobindo says this quite clearly and precisely. He does not tell you that you will do it, he says it is the Divine Will. So don’t come and say, “Ah! I can’t.” No one is asking you to do it. But there must be enough aspiration and adhesion in the being to make the expansion of the being, the expansion of consciousness possible. For, to tell the truth, everybody is small, small, small, so small that there is not enough room to put any supramental in! It is so small that it is already quite filled up with all the ordinary little human movements. There must be a great widening to make room for the movements of the Supermind.

And then there must also be an aspiration for progress: not to be satisfied with what one is, how one is, what one does, what one knows or thinks one knows; but to have a constant aspiration for something more, something better, for a greater light, a vaster consciousness, a truer truth and a more universal goodness. And over and above all this, a goodwill which never fails.

That can’t be done in a few days.

Moreover, I believe that I had taken my precautions in this matter and that, when I announced that it had been granted to the earth to receive the supramental Force in order to manifest it, this did not mean that the manifestation would be instantaneously apparent, and that everybody would suddenly find himself transported to a peak of light and of possibilities and realisation, without any effort. I said immediately that it would not be like that. I even said that it would take quite a long time. But still, people have complained that its advent has not made things easier, and that even, in some cases, they have become more difficult. I am very sorry, but I can do nothing about it. For it is not the fault of the supramental Force, the fault lies in the way in which it was received. I know instances in which truly the aspiration was sincere and the collaboration complete, and in which many things that had seemed very difficult in the past at once became infinitely easier.

However, there is a very great difference, always, between a kind of mental curiosity which plays with words and ideas, and a true aspiration of the being which means that truly, really, it is that which counts, essentially, and nothing else ― that aspiration, that inner will because of which nothing has any value except that, that realisation; nothing counts except that; there is no other reason for existence, for living, than that. And yet it is this that’s needed if one wants the Supramental to be visible to the naked eye. And mark that I am not speaking of a physical transformation, for this everyone knows: you don’t expect to become luminous and plastic overnight, to lose your weight, be able to displace yourself freely, appear in a dozen places at the same time and what not… No, I believe you are reasonable enough not to expect this to happen right away. It will take some time.

But still, simply, the working of the consciousness, simply a certain self-mastery, a control over one’s body, a direct knowledge of things, a capacity of identification and a clear vision ― instead of that hazy and vague sight which sees only the mere appearances that are so deceptive, so unreal, so fossilised ― a more direct perception, an inner perception, this ought to be able to come and come quickly if one has prepared oneself.

Simply to have that feeling that the air one breathes is more living, the strength one has more lasting. And instead of always groping like a blind man to know what should be done, to have a clear, precise, inner intimation: it is this – not that: this.

These are things one can acquire immediately if one is ready.


*This note occurs here (*) in Sri Aurobindo’s commentary on the fourth hymn to Agni in the fifth Mandala of the Rig Veda:

O Knower of the Births.jpg

O Knower of the Births, the man perfect in his works for whom thou createst that other blissful world(*), reaches a felicity that is peopled happily with his life’s swiftnesses, his herds of Light, the children of his soul, the armies of his energy.


The Mother
Questions and Answers 1956, p.203


The Ponder Corner: “[W]hat the psychic being brings with it always is light and happiness, an inner understanding and relief and solace.”

Sri Aurobindo
Letters on Yoga – III, p.350