(Sri Aurobindo:) “If somebody attacks you in the street, that is not a formation. But if somebody hypnotises you and suggests to you that you are ill — that suggestion is a formation put in by the hypnotiser.”
(Mother:) “In the mental world human thought is constantly creating forms. Human thought is very creative in the mental world. All the time when you are thinking, you are creating forms and you send them out in the atmosphere and they go and do their work. Constantly you are surrounded by a heap of small formations.
Naturally, there are people who can’t even think clearly. So they form nothing at all except faint eddies. But people who think clearly are surrounded by a heap of little forms which, sometimes, go out to do some work in others; and when one thinks of them again, they return.
And we have instances of people who are troubled by their own formations, which return constantly as though to take possession of them, and which they can’t get rid of because they don’t know how to undo the formations they have made. There are more cases of this kind than one would think.”
(Mother:) “Once one enters the yoga and wants to do yoga, it is very necessary not to be the toy of one’s own mental formations. If one wants to rely on one’s experiences, one must take great care not to construct within oneself the notion of the experiences one wants to have, the idea one has about them, the form one expects or hopes to see. For, the mental formation, as I already have told you very often, is a real formation, a real creation, and with your idea you create forms which are to a certain extent independent of you and return to you as though from outside and give you the impression of being experiences. But these experiences which are either willed or sought after or expected are not spontaneous experiences and risk being illusions — at times even dangerous illusions.
Therefore, when you follow a mental discipline, you must be particularly careful not to imagine or want to have certain experiences, for in this way you can create for yourself the illusion of these experiences. In the domain of yoga, this very strict and severe spontaneity is absolutely indispensable. For that, naturally, one must not have any ambition or desire or excessive imagination or what I call ‘spiritual romanticism’, the taste for the miraculous — all this ought to be very carefully eliminated so as to be sure of advancing fearlessly.”
(Sri Aurobindo:) “In each plane there is an objective as well as a subjective side. It is not the physical plane and life alone that are objective.
When you have the power of formation of which I spoke, whatever is suggested to the mind, the mind constructs and establishes a form of it in itself. But this power can cut two ways; it may tempt the mind to construct mere images of the reality and mistake them for the reality itself. It is one of the many dangers of a too active mind.
You make a formation in your mind or on the vital plane in yourself — it is a kind of creation, but subjective only; it affects only your own mental or vital being. You can create by ideas, thought-forms, images a whole world in yourself or for yourself; but it stops there.
Some have the power of making consciously formations that go out and affect the minds, actions, vital movements, external lives of others. These formations may be destructive as well as creative.
Finally, there is the power to make formations that become effective realities in the earth-consciousness here, in its mind, life, physical existence. That is what we usually mean by creation.”
(Mother:) “When you have a thought, a well-made mental formation which goes out of you, it becomes an independent entity and continues on its way and it does that for which it was made. It continues to act independently of you. That is why you must be on your guard. If you have made such a formation and it has gone out, it has gone out to do its work; and after a time you find out that it was perhaps not a very happy thing to have a thought like that, that this formation was not very beneficial; now that it has gone out, it is very difficult for you to get hold of it again. You must have considerable occult knowledge. It has gone out and is moving on its way.... Supposing in a moment of great anger (I do not say that you do so, but still) when you were in quite a rage against someone, you said: “Ah! couldn’t some misfortune befall him?” Your formation has gone on its way. It has gone out and you have no longer any control over it; and it goes and organises some misfortune or other: it is going to do its work. And after sometime the misfortune arrives. Happily, you do not usually have sufficient knowledge to tell yourself: “Oh! It is I who am responsible”, but that is the truth.
Note that this power of formation has a great advantage, if one knows how to use it. You can make good formations and if you make them properly, they will act in the same way as the others. You can do a lot of good to people just by sitting quietly in your room, perhaps even more good than by undergoing a lot of trouble externally. If you know how to think correctly, with force and intelligence and kindness, if you love someone and wish him well very sincerely, deeply, with all your heart, that does him much good, much more certainly than you think.”
(Mother:) “I have already told you several times that if one thinks clearly and powerfully, one makes a mental formation, and that every mental formation is an entity independent of its fashioner, having its own life and tending to realise itself in the mental world — I don’t mean that you see your formation with your physical eyes, but it exists in the mental world, it has its own particular independent existence. If you have made a formation with a definite aim, its whole life will tend to the realisation of this aim. Therefore, if you want to help someone at a distance, you have only to formulate very clearly, very precisely and strongly the kind of help you want to give and the result you wish to obtain. That will have its effect. I cannot say that it will be all-powerful, for the mental world is full of innumerable formations of this kind and naturally they clash and contradict one another; hence the strongest and the most persistent will have the best of it.
Now, what is it that gives strength and persistence to mental formations? — It is emotion and will. If you know how to add to your mental formation an emotion, affection, tenderness, love, and an intensity of will, a dynamism, it will have a much greater chance of success. That is the first method. It is within the scope of all those who know how to think, and even more of those who know how to love. But as I said, the power is limited and there is great competition in that world.
Therefore, even if one has no knowledge at all but has trust in the divine Grace, if one has the faith that there is something in the world like the divine Grace, and that this something can answer a prayer, an aspiration, an invocation, then, after making one’s mental formation, if one offers it to the Grace and puts one’s trust in it, asks it to intervene and has the faith that it will intervene, then indeed one has a chance of success.
Try, and you will surely see the result.”