Immortality Day

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(Amal Kiran:) “I noticed that a big white tomcat was sitting on Purani's bed. It was introduced to me as ‘Amar’, the name signifying ‘Immortal’. An unusual name... It would seem that this beautiful cat was born on November 26, 1926 and got its name from the event that signalised that day...
         “Immortality Day” was an occasion mentioned to me by a few inmates of the Ashram during the early months of my stay there. But it soon fell into oblivion. Just some weeks back I referred to it in a letter to Udar who has been here for the last thirty-five years or so. He did not know what I was talking about and, when I told him a few things I had heard, he was surprised that nobody had even hinted to him of them in the past. At the moment, perhaps, I must be one of the two or three who alone remember that a great occasion led to the designation “Immortality Day”. On observing the almost universal ignorance about it I made up my mind to have a talk with Champaklal who, according to my memory of the Ashram's early days, had been a participant in the ceremony which had taken place on November 26 forty-nine years before.
         A natural chance came when I went up to meet him on my own bonne fête. In the course of our conversation on various matters relating to his years with the Mother I asked him to tell me all he knew of the “Immortality Day”. When I said that hardly anybody recalled it, he replied: “How could people know of it when Datta and I were most probably the only persons present on the occasion?” What I gathered from Champaklal, in addition to what I have already said on ‘Amar’, is as follows:
         At that time (1926) Sri Aurobindo and the Mother were living in the “Library House”, the building to which the principal Ashram gate directly leads. A day or two before November 26, Champaklal arranged flowers on the floor of the Mother's room in the form of the Swastika. The Swastika is the sign of Immortality. The Mother commented that it was remarkable that he should have chosen to make this particular sign on that particular day. Her words seemed to suggest an inner spiritual movement going on, significant of what the Swastika represented. Then on the 26th, in the passage-room where soup used to be prepared, the Mother stood before a basin of water and, holding her hands over it, appeared to pass into the water a spiritual consciousness and power descending into her. She declared that a most important and fundamental event had occurred but it was both very sacred and secret. She asked for some small glass bottles. When they were brought, she poured the occultly charged water into them and gave them to those who where there. According to her, the divine principle of Immortality had been brought down on that day.”[1]




(Champaklal:)

THE BEING WHO WANTS TO MANIFEST

“20.11.1926
While giving Sri Aurobindo’s lunch dish to me after he had finished, Mother said: “The Being we want to manifest in you demands your complete surrender. He is one of four brothers. He wants to manifest in you and is waiting for you to be ready. And that Being wishes that I should work in you.”

*

On another day she said: “The Being has entered into you.”

*

The next day, she said: To bring down Immortality four pillars are needed. Of them

Purity is Kanai,
Faith is Tirupati,
Adoration is Rajangam,
Aspiration is Champaklal.”

SIDDHI DAY

24.11.1926
Datta spoke:

Krishna the Lord has come.
He has ended the hell of suffering.
He has conquered pain.
He has conquered death.
He has conquered all.
He has descended tonight
Bringing Immortality and Bliss.

As each one made pranam to the Mother and she gave her blessing, Sri Aurobindo held his palm above hers in blessing. I was the only person to do pranam to both. It was a spontaneous movement; something in me rushed out and made me do it.


DESCENDING

December 1926
Mother: "Now things are descending upon you, everything will be all right." [2]




“I do not know the significance of the 24th November 1926; some say it is the immortality day while others say it was the descent of Krishna's personality.

It has nothing to do with immortality. It is the descent of Krishna.”[3]




  1. Amal Kiran (K.D. Sethna), Mother India, 21 February 1976, via
  2. Champaklal Speaks, p.69
  3. Letters on Himself and the Ashram, p.273


See also