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“[T]he vijñāna or gnosis is not only truth but truth power, it is the very working of the infinite and divine nature; it is the divine knowledge one with the divine will in the force and delight of a spontaneous and luminous and inevitable self-fulfilment. By the gnosis, then, we change our human into a divine nature.”[1]

“The nature of the gnosis can only be indicated to the intellect by contrasting it with the nature of the intellect, and even then the phrases we must use cannot illuminate unless aided by some amount of actual experience. For what language forged by the reason can express the suprarational? Fundamentally, this is the difference between these two powers that the mental reason proceeds with labour from ignorance to truth, but the gnosis has in itself the direct contact, the immediate vision, the easy and constant possession of the truth and has no need of seeking or any kind of procedure. The reason starts with appearances and labours, never or seldom losing at least a partial dependence on appearances, to arrive at the truth behind them; it shows the truth in the light of the appearances. The gnosis starts from the truth and shows the appearances in the light of the truth; it is itself the body of the truth and its spirit. The reason proceeds by inference, it concludes; but the gnosis proceeds by identity or vision, — it is, sees and knows.”[2]

  1. The Synthesis of Yoga, p.476, “Vijñāna or Gnosis”
  2. Ibid., p.481

See also