Fairy tales

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(Medhananda:) “Fairy tales are memories of the past lives of humankind, when everything could communicate with everything else. For the fairy-tale prince, everything he meets shows him the way. The non-princes receive the same signs but do not see them, and go off in the opposite direction.”[1]

~ The Wizard of Oz ~

“A short explanation will surely increase the interest of the picture to be shown to you tonight.
         This picture is in three sections, two black and one, the most extensive, in colour. The two black sections (first and last) show how things appear in the physical world; the coloured one expresses a similar sequence of events and similar characters in the vital world, the world where one can go when the body is in deep sleep, when one gets out of the body. So long as you have a physical body, no true harm can happen to you in the vital world, for the physical body acts as a protection, and you can always return into it at will. This is shown in the picture in a classical way. You will see that the little girl wears on her feet some magic ruby-red slippers, and so long as she keeps the slippers on her feet nothing wrong can happen to her. The ruby-red slippers are the sign and the symbol of the connection with the physical body, and as long as the slippers are on her feet, she can, at will, return to her body and find shelter therein.
         Two other details can be noted with interest. One is the snow shower that saves the party from the influence of the wicked witch who by her black magic has stopped their advance towards the emerald castle of beneficent vitality. In the vital world, snow is the symbol of purity. It is the purity of their feelings and intentions that saves them from the great danger. Note also that to go to the castle of the good wizard they must follow the broad path of golden bricks, the path of luminous confidence and joy.
         The second is: when Dorothy throws water on the straw man to save him from burning, some water falls on the face of the wicked witch who lit the fire and at once she gets dissolved and dies. The water is the symbol of the power of purification and no hostile being or force can resist this power handled with goodwill and sincerity.
         Finally, when the good fairy teaches the little girl how to go back home by knocking her red slippers one against the other, she says that nothing is better than home; by “home” she means the physical world which is the place of protection and realisation.
         As you see, the subject of this picture is interesting and not altogether devoid of knowledge. Unhappily the rendering is not as beautiful and harmonious as it could have been. In the setup there are some serious faults of taste and many regrettable vulgarities.”[2]

“It is often said in fairy tales that a treasure is guarded by serpents. Is this true?

Yes, but it is not a physical serpent, it is a vital serpent. The key to the treasures is in the vital world and it is guarded by an immense black serpent — a tremendous serpent, ten times, fifty times larger than an ordinary one. It keeps the gates of the treasure. It is magnificent, black, always erect and awake. I happened once to be standing before it (usually these beings obey me when I give them an order), and I said to it, “Let me pass.” It replied, “I would willingly let you pass, but if I do, they will kill me; so I cannot let you pass.” I asked, “What must I bring you in order to gain entrance?” It said, “Oh, only one thing would oblige me to give way to you: if you could become master of the sex impulse in man, if you succeeded in conquering that in humanity, I could no longer resist, I would allow you to pass.”
         It has not yet allowed me to pass. I must admit that I have not fulfilled the condition, I have not been able to obtain such a mastery of it as to conquer it in all men.
         That is quite difficult.”[3]

See also