Doubting experiences

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“The doubts of the sadhaks more often rise from the vital than from the true mental — when the vital goes wrong or is in trouble or depression, the doubts rise and repeat themselves in the same form and the same language, no matter how much the mind had been convinced by either patent proofs or intellectual answers. I have noticed that always. The vital is irrational (even when it uses the reason to justify itself) and it believes or disbelieves according to its feeling, not according to reason.”[1]

“There is always this critical hostile voice in everybody’s nature, questioning, reasoning, denying the experience itself, suggesting doubt of oneself and doubt of the Divine. One has to recognise it as the voice of the Adversary trying to prevent the progress and refuse credence to it altogether.”[2]

“Naturally, the hostile forces are always on the watch to rob what they can of the things received by the sadhak — not that they profit by them, but they prevent them from being used to build up the divine in life.”[3]

“That is why I object to this worship of Doubt. It is not that I used not to have doubts myself more formidable than any you have ever thought of — but I did not allow them to interfere with the development of my experience.”[4]

  1. Letters on Yoga – IV, p.103
  2. Ibid., p.769
  3. Ibid., p.770
  4. Letters on Himself and the Ashram, p.481

See also