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(Dyuman, 1934:) “Dear Mother,
         It has always seemed to me that I do not know the meaning of Bhakti. But like a river, my entire being flows and flows towards You. This is all that I know, Mother, and I wish that it may flow more and more, rise in floods, break all limits and disappear once and for all into Your Love.

(Mother:) This is bhakti and nothing else.”[1]

(Sri Aurobindo:) “The nature of bhakti is adoration, worship, self-offering to what is greater than oneself — the nature of love is a feeling or seeking for closeness and union. Self-giving is the character of both; both are necessary in the Yoga and each gets its full force when supported by the other.”[2]

(Sri Aurobindo:) “Bhakti is not an experience, it is a state of the heart and soul. It is a state which comes when the psychic being is awake and prominent.”[3]

(Satprem from Bangalore, October 1955:) “Sweet Mother, during the three days since I left the Ashram, I have never ceased feeling your Presence deep within me like the one thing essential, the only thing solid in the midst of all these hazy appearances. As I entered more and more into this outer world, I seemed to be entering a world without depth, without consistency, where all sorts of things and beings were fluttering like a very thin veil in the wind; and as I entered into this wavering world, you seemed to grow within me with an irrefutable self-evidence, like the only real thing, my only reason to be in this world – without you, everything withers away and loses its Meaning.
         Mother, never before have I felt with such force how much you are part of me, nor how much I belong to you, irreversibly. And this I felt not only in my mind or even in my heart, but physically. Moreover, during the several weeks when I went through this latest ‘crisis’ in the Ashram, it seemed to me, sweet Mother, that a physical link was being built between you and me. Am I wrong? ...
         Sweet Mother, my experience is over. Will you allow me to return to the Ashram towards the middle of next week? There is no more struggle or conflict in me, it is my entire being, right down to the physical, that needs you, that wants to return and aspires to serve you – joyfully, peacefully. And not only do I aspire to serve you, but also to fight against these dark, ignorant and deceptive forces so as to be worthy of your Light, the true Light of my being. I see no other meaning for my life, for all life.
         Mother, I know now what the word ‘consecration’ means. I want to consecrate myself wholly to your work, with my heart, my mind, my body and my soul. I belong to you irrevocably, unreservedly. I know that nothing else exists in the world that is worthy of being lived, except you.”[4]

(Mother, June 1914:) “Lord, I am before Thee like an offering aflame in the blazing fire of the divine union. . . .”[5]

(Satyavan to Savitri:)
“I looked upon the world and missed the Self,
And when I found the Self, I lost the world,
My other selves I lost and the body of God,
The link of the finite with the Infinite,
The bridge between the appearance and the Truth,
The mystic aim for which the world was made,
The human sense of Immortality.
But now the gold link comes to me with thy feet
And His gold sun has shone on me from thy face.
For now another realm draws near with thee
And now diviner voices fill my ear,
A strange new world swims to me in thy gaze
Approaching like a star from unknown heavens;
A cry of spheres comes with thee and a song
Of flaming gods.”[6]

(Satyavan to Savitri:)
“Thou hast come and all will surely change:
I shall feel the World-Mother in thy golden limbs
And hear her wisdom in thy sacred voice.”[7]

“As if inclined before some gracious god
Who has out of his mist of greatness shone
To fill with beauty his adorer’s hours,
She bowed and touched his feet with worshipping hands;
She made her life his world for him to tread
And made her body the room of his delight,
Her beating heart a remembrancer of bliss.”[8]

“Heart-bound before the sun, their marriage fire,
The wedding of the eternal Lord and Spouse
Took place again on earth in human forms:
In a new act of the drama of the world
The united Two began a greater age.”[9]

“When the hour of the Divine draws near
The Mighty Mother shall take birth in Time
And God be born into the human clay
In forms made ready by your human lives.”[10]

  1. New Correspondences of the Mother, Sri Aurobindo Ashram, 2020, p.41
  2. Letters on Yoga – II, p.356
  3. Ibid., p.95
  4. Mother's Agenda 1951-1960, October 1955
  5. Prayers and Meditations, p.167
  6. Savitri, p.407, “Satyavan and Savitri”
  7. Ibid., p.406
  8. Ibid., p.410
  9. Ibid., p.411
  10. Ibid., p.705, “The Book of Everlasting Day”

See also