Difference between revisions of "Subtle physical plane"

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''[[Savitri]]''<br>“The Kingdom of Subtle Matter”<br>
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[[File:Savitri Book 2 Canto II icon.jpg|border|link=http://wiki.auroville.org.in/w/images/8/87/Savitri_Book_2_Canto_II_The_Kingdom_of_Subtle_Matter.pdf]]<br>[http://wiki.auroville.org.in/w/images/8/87/Savitri_Book_2_Canto_II_The_Kingdom_of_Subtle_Matter.pdf <small>PDF (13 pages)</small>]
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::“All that we slowly piece from gathered parts,
 
::“All that we slowly piece from gathered parts,
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::Is there self-born by its eternal right.”<ref>''[[Savitri]]'', p.112, “The Kingdom of Subtle Matter”</ref>
 
::Is there self-born by its eternal right.”<ref>''[[Savitri]]'', p.112, “The Kingdom of Subtle Matter”</ref>
 
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([[Medhananda]]:) “It is a little like a sleeping child who keeps repeating the same movement in his sleep.”<ref>''[[On the threshold of a new age with Medhananda]]'', p.30</ref>
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([[Medhananda]]:) “It is only in the material world that bodies are so very separate from each other.  Already in the subtle physical it is very beautiful because the doors are wide open.  Subtle movements play there as if they were in eternity – an eternity that doesn't offer much scope, but from which all hostility is absent.  It is harmonious and full of light.”<ref>Ibid.</ref>
  
  

Latest revision as of 11:36, 9 January 2020

Savitri
“The Kingdom of Subtle Matter”
Savitri Book 2 Canto II icon.jpg
PDF (13 pages)


“All that we slowly piece from gathered parts,
Or by long labour stumblingly evolve,
Is there self-born by its eternal right.”[1]


(Medhananda:) “It is a little like a sleeping child who keeps repeating the same movement in his sleep.”[2]


(Medhananda:) “It is only in the material world that bodies are so very separate from each other. Already in the subtle physical it is very beautiful because the doors are wide open. Subtle movements play there as if they were in eternity – an eternity that doesn't offer much scope, but from which all hostility is absent. It is harmonious and full of light.”[3]


“It [the vision of a flower] was seen through the physical eyes but by the subtle physical consciousness; in other words there was an imposition of one consciousness upon another. After a certain stage of development, this capacity of living in the ordinary physical consciousness and yet having superadded to it another and more subtle sense, vision, experience becomes quite normal. A little concentration is enough to bring it; or, even, it happens automatically without any concentration.
         As the flower was a subtle physical object, not entirely material in the ordinary sense of the word (though quite substantial and material in its own plane, not an illusion), a camera would not be able to detect it — except in the case of one of those abnormal interventions by which a subtle form has been thrown upon the material plate.”[4]


“Thus when you know someone well and you often see him physically, if you see him in the subtle physical, already there are things which become more marked, more visible, more outstanding, which you had not seen physically, because in the greyness of the material world they had merged with many other things on the same plane. There are characteristics or expressions of character which become outstanding enough to be quite visible, although they had not been physically apparent. When you look at a person physically, there is the complexion, the features, the expression; at the same moment, if you see this face in the subtle physical, you suddenly notice that one part of the face is one colour, another part another colour; that in the eyes there is an expression and a kind of light which were not at all visible; and that the whole has quite a different appearance and, above all, gives a very different feeling, which to our physical eyes would seem rather extravagant, but which to the subtle vision is very expressive and revealing of the character, or even of the influences acting on this person. What I say here is the record of an experience that I had again a few days ago.”[5]




  1. Savitri, p.112, “The Kingdom of Subtle Matter”
  2. On the threshold of a new age with Medhananda, p.30
  3. Ibid.
  4. Letters on Yoga - III, p.109
  5. On Thoughts and Aphorisms, p.125


See also