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“In the case of Yogic or divine peace, which is not something neutral, but intense, overwhelming and positive (the neutral quiet is only a first or prefatory stage,) there is this further disadvantage that your million minus one have never known Yogic peace, and what then is the value of their turning away from what they never experienced and could not possibly understand even if it were described to them? The man of the world knows only vital excitement and pleasure or what he can get of it, but does not know the Yogic peace and joy and cannot compare, — but the Yogin has known both and can compare. I have never heard of a Yogin who got the peace of God and turned away from it as something poor, neutral and pallid, rushing back to cakes and ale. If satisfaction in the experience is to be the test, Yogic peace wins by a hundred lengths. However, you write as if I had said peace was the one and only thing to be had by Yoga. I said it was a basis, the only possible secure basis for all other divine experience, even for a fulfilled and lasting intensity of bhakti and Ananda.”[1]

See also