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“The seventh [chakra] is sometimes confused with the brain, but that is an error — the brain is only a channel of communication situated between the thousand-petalled and the forehead centre.”[1]

“Allow me to state my difficulty [with the idea that the “spirit entity” is lodged in the pineal gland]. How the devil can a spirit entity be enclosed in a material gland? So far as I know the self or spirit is not enclosed in the body, rather the body is in the Self. When we have the full experience of the Self, we feel it as a wide consciousness in which the body is a very small thing, an adjunct, or a thing contained, not a container. What then is this spirit entity? There can be a small formation which stands for the Self or Spirit, like the Upanishad’s Purusha no bigger than a man’s thumb. Is this the spirit entity? But even then in which sense, in what relativity of space can it be said to be in the very material pineal gland? A spirit confined in a gland and dislodged from it by a pistol shot is a kind of language which I buck at. A spirit touching grey brain matter and so entering into contact with universal mind and touching white matter and so entering into contact with loftier spiritual realities is also too weird a conception for my intelligence. What happens to it when it has no matter to touch? Dissolution? laya?”[2]

“The brain is only a centre of the physical consciousness. One feels stationed there so long as one dwells in the physical mind or is identified with the body consciousness, then one receives through the sahasradala into the brain. When one ceases to be stationed in the body, then the brain is not a station but only a passive and silent transmitting channel.”[3]

  1. Letters on Yoga – I, p.231
  2. Ibid., p.232
  3. Ibid., p.237